This book provides a picture of a globalized Malaysia where its conventionally-conceived multi-ethnic composition of Malays, Chinese, Indians and Others rub shoulders with or interact more intimately on a daily basis with transnational ethnoscapes of migrant workers, asylum seekers, international students, and foreign spouses. It asks how, as Malaysians become wedded to their citizenship, they extend the same awareness of rights and claims to non-citizens such as African international students, the Indonesian maids who look after their children, and the Chins and stateless Rohingyas who populate the landscape as refugees and undocumented workers. What are the possibilities of forming cosmopolitan solidarities with non-Malaysians? And what are the newcomers' strategies for place-making and belonging? And to bring the discussions of citizenship in Malaysia into relief, it is also asked how Malaysians abroad seek to enact and make meaningful their Malaysian citizenship. A diversity of experiences shapes the narratives in the chapters: of racialization, rejection, boundary-making and exclusivity, resilience and adaptation. This book was published as a special issue of Citizenship Studies.

This book provides a picture of a globalized Malaysia where its conventionally-conceived multi-ethnic composition of Malays, Chinese, Indians and Others rub shoulders with or interact more intimately on a daily basis with transnational ethnoscapes of migrant workers, asylum seekers, international students, and foreign spouses. It asks how, as Malaysians become wedded to their citizenship, they extend the same awareness of rights and claims to non-citizens such as African international students, the Indonesian maids who look after their children, and the Chins and stateless Rohingyas who populate the landscape as refugees and undocumented workers. What are the possibilities of forming cosmopolitan solidarities with non-Malaysians? And what are the newcomers' strategies for place-making and belonging? And to bring the discussions of citizenship in Malaysia into relief, it is also asked how Malaysians abroad seek to enact and make meaningful their Malaysian citizenship. A diversity of experiences shapes the narratives in the chapters: of racialization, rejection, boundary-making and exclusivity, resilience and adaptation. This book was published as a special issue of Citizenship Studies.

This book explores how globalization and ubiquity of digital technology combine to create specific global impacts, challenges and opportunities. Although globalization is already associated with the speeding up of interactions and change, digital globalization is characterized by immediacy. The utter pervasiveness opens new global vulnerabilities at international, national, social and personal levels. The Digital Global Condition examines the nature of digital globalization, enabling us to not only inhabit a digital world, but also to understand it, even to live well in it.

In this book, the author draws on over a decade of first-hand experience as an academic-activist and on interviews with women in Malaysia's women's rights movement. Despite a considerable array of challenges to their participation in the public and political spheres, the movement is especially vibrant. Presenting insights from feminist activists in Malaysia, the book explores the Women's Candidacy Initiative's efforts to promote independent women in Parliament; the work of women's coalition the Joint Action Group for Gender Equality; how activists understand and experience the concept of feminism; and finally the place of men in feminism. Women's Activism in Malaysia will be of interest to students and scholars across a range of disciplines including gender studies, politics and sociology.

Globalization can sometimes seem like an abstract concept, an unconscious aspect of our everyday existence. What impact does it have on the reality of our daily lives? How does it shape our experiences, perspectives and identities? Narratives of Globalization explores how a range of key ideas in the study of globalization are made manifest in the lives of people all over the world. Each chapter explores a key theme in globalization studies that is explored through a narrative that draws on the contributors own personal experience. It draws together a collection of experiences from across the globe including Chinese migration to Australia, the influence of the internet on education and the popularity of K-pop. These personal perspectives on culture, identity, development and politics attempt to better understand contemporary issues within the global frame and illustrate how ordinary people can engage with and influence processes of globalization.

Authenticity is much sought after; being described as inauthentic is an insult or an embarrassment. Being authentic suggests that a given behaviour or performance is reflective of a 'trueness' or 'genuineness' to one's identity. From a social science perspective there is sometimes scepticism expressed about the historical faithfulness of purported behaviours - such as when something is referred to as an 'invented' tradition. However, what can be overlooked in such criticisms is an array of sociological and existential dynamics that are at play when authenticity is striven for. Likewise able to be overlooked is where the location of that authenticity is ostensibly founded; sometimes the trueness of the behaviour is located in local traditions that reach back into time immemorial, sometimes in a universal human and shared sameness, and sometimes with regard to a global phenomenon. Punks, Monks and Politics explores the idea of authenticity as enacted in Thailand, Indonesia and Malaysia. The collective contributions reveal the sometimes contradictory ways in which the dynamics of authenticity - its pursuit, its deployment, its politics - play out in very different contexts. Whether authenticity inheres in the local or the global, amongst the majority or within a subculture, on the outside of or within people, or in the past or the present, authenticity is nevertheless valued.

Globalization can sometimes seem like an abstract concept, an unconscious aspect of our everyday existence. What impact does it have on the reality of our daily lives? How does it shape our experiences, perspectives and identities? Narratives of Globalization explores how a range of key ideas in the study of globalization are made manifest in the lives of people all over the world. Each chapter explores a key theme in globalization studies that is explored through a narrative that draws on the contributors own personal experience. It draws together a collection of experiences from across the globe including Chinese migration to Australia, the influence of the internet on education and the popularity of K-pop. These personal perspectives on culture, identity, development and politics attempt to better understand contemporary issues within the global frame and illustrate how ordinary people can engage with and influence processes of globalization.

"Policing Sexuality" explores the regulation of sexual behavior and identity by nation states, and will question how and why states have sought to influence and control the sexuality of their citizens. This unique book simultaneously introduces the topic and argues for interpretation of state policing of sexuality. The author presents both theoretical and ethnographic literature, distilling common themes and causes and presenting factors that contribute towards a state's desire to control both the sexual behavior and sexual identity of its citizens, such as the influence of colonialism, class, religion, and national identity. This book features five crucial case studies from India, Britain, the USA, Malaysia, and Turkey. "Policing Sexuality" illuminates this fascinating study with comparative accounts.

"Policing Sexuality" explores the regulation of sexual behavior and identity by nation states, and will question how and why states have sought to influence and control the sexuality of their citizens. This unique book simultaneously introduces the topic and argues for interpretation of state policing of sexuality. The author presents both theoretical and ethnographic literature, distilling common themes and causes and presenting factors that contribute towards a state's desire to control both the sexual behavior and sexual identity of its citizens, such as the influence of colonialism, class, religion, and national identity. This book features five crucial case studies from India, Britain, the USA, Malaysia, and Turkey. "Policing Sexuality" illuminates this fascinating study with comparative accounts.

Authenticity is much sought after; being described as inauthentic is an insult or an embarrassment. Being authentic suggests that a given behaviour or performance is reflective of a 'trueness' or 'genuineness' to one's identity. From a social science perspective there is sometimes scepticism expressed about the historical faithfulness of purported behaviours - such as when something is referred to as an 'invented' tradition. However, what can be overlooked in such criticisms is an array of sociological and existential dynamics that are at play when authenticity is striven for. Likewise able to be overlooked is where the location of that authenticity is ostensibly founded; sometimes the trueness of the behaviour is located in local traditions that reach back into time immemorial, sometimes in a universal human and shared sameness, and sometimes with regard to a global phenomenon. Punks, Monks and Politics explores the idea of authenticity as enacted in Thailand, Indonesia and Malaysia. The collective contributions reveal the sometimes contradictory ways in which the dynamics of authenticity - its pursuit, its deployment, its politics - play out in very different contexts. Whether authenticity inheres in the local or the global, amongst the majority or within a subculture, on the outside of or within people, or in the past or the present, authenticity is nevertheless valued.

This volume engages with the work of E. Douglas Lewis, who has made major contributions to the understanding of Eastern Indonesia, ethnography, culture, and religion, as well as a neurobiologically informed anthropology. Lewis' work on the Ata Tana 'Ai (People of the Forest) of Flores has long been regarded as a seminal work on culture and society in Eastern Indonesia. His 'precedence theory' became highly influential among anthropologists in their interpretations of other social groups in the region. In this volume, however, a group of scholars influenced by his work undertake diverse and thought-provoking excursions from Lewis' work, shedding light on his insights on subjects ranging from Eastern Indonesian ethnography, to theorizing culture change, to development, and to the nascent field of 'neuroanthropology'. Of particular note, this book also features an extended contribution by Lewis that is, as Professor James J. Fox notes in this book's foreword, 'the kind of serious contemplation of an intellectual trajectory that every senior anthropologist should be urged to write'.